Difference between revisions of "Book of Mormon/Warfare/Weapons/Cimeters"

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{{Resource Title|Book of Mormon anachronisms: Cimeters/Scimeters}}<onlyinclude>
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{{Criticism label}}
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|L=Book of Mormon/Warfare/Weapons/Cimeters
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|H=Cimeters or Scimeters in the Book of Mormon
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The Book of Mormon mentions "cimeters," which are swords with curved blades. Some claim that these did not exist until invented in Arabia well after the time of Christ.
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|L1=Hoskisson: "the mistaken assumption that scimitars did not exist in the pre-Islamic Old World"
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<noinclude>{{CriticalSources}}</noinclude>
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|L2=Egyptian Scimiter from Tell El-Dab'a in the Eastern Nile Delta (circa before 1500 BC)
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== ==
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|L3=Roper: "a strange double-curved weapon held in the left hand of the warrior figure on the Loltún cave relief might be considered a scimitar/cimeter"
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|L4=Book of Mormon Central: Why Does the Book of Mormon Mention Cimiters?
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{{:Source:Hoskisson:Scimitars, Cimeters:Warfare in the Book of Mormon:the mistaken assumption that scimitars did not exist in the pre-Islamic Old World}}
 
{{:Source:Hoskisson:Scimitars, Cimeters:Warfare in the Book of Mormon:the mistaken assumption that scimitars did not exist in the pre-Islamic Old World}}
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{{:Source: Egyptian Scimiter from Tell El-Dab'a in the Eastern Nile Delta}}
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== ==
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{{:Source:Roper:Swords and "Cimeters" in the Book of Mormon:JBMS 8:1:a strange double-curved weapon held in the left hand of the warrior figure on the Loltún cave relief}}
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{{:Book of Mormon Central: Why Does the Book of Mormon Mention Cimiters?}}
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{{MaxwellInstituteBar
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|category=Book_of_Mormon/Weapons/Scimitars
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|link=http://publications.maxwellinstitute.byu.edu/fullscreen/?pub=1396&index=7
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|subject=More on scimitars/cimiters in the Book of Mormon
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|title=Swords and "Cimeters" in the Book of Mormon
 
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|author=Matthew Roper
 
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|publication=Journal of Book of Mormon Studies
 
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|vol=8
 
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|num=1
 
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|date=1999
 
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|summary=Most readers of the Book of Mormon have some idea of what a sword may have looked like, but what were "cimeters"? Even a dictionary will not help with this term. Yet, as we shall see, even our preconceptions about "swords" need clarifying. The English expression sword in the King James Version of the Bible ought to be enough to caution us about easy assumptions, since it is used to translate Hebrew terms as varied as baraq, "lightning" (a metaphor); šelah, "javelin" or "dart"; petihah, "dagger"; resah, "murder" (metaphoric); and hereb, "short sword" or "knife."
 
 
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{{MaxwellInstituteBar
 
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|link=http://publications.maxwellinstitute.byu.edu/fullscreen/?pub=1108&index=17
 
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|title=Notes on the Cimeter (Scimitar) in the Book of Mormon
 
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|author=William J. Hamblin, A. Brent Merrill
 
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|publication=Warfare in the Book of Mormon
 
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|date=1990
 
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|summary=One of the earliest Mesoamerican candidates for the Book of Mormon scimitar is found in a Late Pre-Classic sculpture that shows a warrior holding in one hand a macuahuitl2 and in the other a strange curved weapon (see fig. 3, p. 339 in chapter 15). It is impossible to say for certain what this item is supposed to represent. However, a similar weapon is known in India — the haladi.3 Note that this warrior holds both a macuahuitl sword and a curved weapon just as Zerahemnah is described in the Book of Mormon as being armed with.
 
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One author wrote:
 
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===Mesoamerican Scimitar-Like Weapons===
 
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A number of candidate forms are known that plausibly fit the Book of Mormon category cimeter. One category consists of simple agricultural or hunting devices that could also have served in battle. Others were more obviously weapons from the outset.
 
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'''Wood implements'''. Today's steel-bladed machete is the functional equivalent of a certain agricultural tool from pre-Columbian times.43 Hayden has suggested that in highland Guatemala, "A sharp-bladed, heavy piece of hardwood may have been employed [anciently] for cutting down or ringing scrub and secondary growth, which is today cleared with a machete. People in that region before World War II, when metal implements were scarce and expensive, used tools called palo machetes ("wooden machetes") to clear scrub growth from fields. These were made of hardwoods like madron".44 Clemency C. Coggins, a specialist in the Maya civilization, believes the modern machete "to be a direct descendant of the wooden sickle-like tools found [preserved] in the Cenote" or well at Chichen Itza.45 Hayden observes that "such a tool might also serve for defense against predators, snakes, and strangers while in the field"; consequently, "the agricultural tool and the weapon may have been one item."46
 
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Sometime around 200 BC, Zeniff recorded that his people were attacked by the Lamanites while they were "feeding their flocks, and tilling their lands" (Mosiah 9:14). When the survivors fled to the king, he had to arm them quickly. Thus "I did arm them with bows, and with arrows, with swords, and with cimeters, and with clubs, and with slings, and with all manner of weapons which we could invent" (Mosiah 9:16). Nothing is said of what materials were used to make these arms, but given the emergency situation it is plausible that they used or based them upon tools that they already employed for everyday purposes, such as wooden implements for clearing vegetation and slings and the bow and arrow for hunting. Since the Lamanites were without armor at this time, even such relatively crude weapons could have been effective.
 
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A curved wood weapon with inset stone blades. While the Book of Mormon cimeter may have been a curved wooden blade, the Nephite and Lamanite use of armor, starting in the battles of the first century BC, could have brought about a need for more effective blades. In a recent study of Mesoamerican warfare, Hassig describes a curved, clublike weapon that he labels a "short-sword."47 He knows of their presence only from the post-Classic codices (after AD 1,000).48 This device consisted of a curved piece of hardwood approximately 18 inches long with obsidian blades inset into its cutting end. Hassig credits this slashing weapon with a number of characteristics that clubs, for example, could not provide.49
 
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Such a weapon may have survived right up to the Spanish conquest in highland Guatemala. One Spanish account of a native tradition relates that "the weapons with which it is said they fought were bows and arrows and certain cutlasses that they say were made of flint."50 The curved form of the end of the "short-sword" could justify the term cutlasses.
 
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Despite Hassig's belief in the late invention of this weapon in Mesoamerican history, evidence from earlier Mesoamerican art shows that it was known far earlier than he realized. A stela from Comitan, Chiapas, from before AD 1,000, portrays a curved object like this weapon, while something similar is depicted on a monument at Chichen Itza, dated, according to its inscription, to AD 874.51 Moreover, murals from Teotihuacan as early as AD 450 display curved-bladed knives that look very similar to short-swords.52 Hassig grants that these "were doubtless used in combat as auxiliary weapons. . . . All combatants [among the Teotihuacanos] may have carried them."53 By their curved shape they too could be called cimeters.
 
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Even back in the era of the Book of Mormon, a weapon was pictured that is similar to the short sword. Hayden notes that a "hooked implement" depicted on Stelas 3 and 4 at Izapa (second century BC) and on Stela 2 at La Venta (no later than the sixth century BC) "bears a remarkable resemblance to the hooked machete used by some groups today." To him "it seems most probable that the item was being used as a weapon," which must have been made of wood since no archaeological remains of this form have been recovered.54 Another early Guatemalan site, now known as Abaj Takalik, contains carved stone monuments somewhat similar to the sculptural styles at Izapa and La Venta and seemingly dated to the centuries before 400 BC One of these pictures a man who grasps a weapon with a curved blade. It is impossible to tell from these sculptured images whether the blades were of wood alone or had an inset obsidian edge.
 
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'''Other curved weapons.''' The possibility has been suggested that a strange double-curved weapon held in the left hand of the warrior figure on the Loltún cave relief (see p. 34) might be considered a scimitar/cimeter.55 Its two blades curve in opposite directions from the ends of a central handle. Grube and Schele consider the object to be a weapon, and it looks something like a special version of the short-sword discussed above. We recall that the date for the figure at Loltún falls within the Book of Mormon period. Moreover, the Izapan art style in which the figure is carved originated in Pacific coastal Guatemala or southern Mexico. That region includes the territory thought by most Latter-day Saint researchers to have been the Nephite and Lamanite heartland. Thus the weapon shown at Loltún has a good chance of being one of the arms that Lamanites and Nephites were using during the central segment of Book of Mormon history. In fact, at Kaminaljuyu, the great ruined city in the valley of Guatemala, which many consider to have been the city of Nephi (or Lehi-Nephi), Stela 11 shows a warrior figure holding a curved object similar to that on the Loltún portrait. It may be even earlier than the one at Loltún, dating to the early Miraflores period (250 to 100 BC). Some Mesoamerican experts consider that the curved object on Stela 11 was the equivalent of the double-bladed weapon at Loltún.56<ref>{{JBMS-8-1-6}} References are available in the original article.</ref></blockquote>
 
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Latest revision as of 13:06, 13 April 2024


Cimeters or Scimeters in the Book of Mormon


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Hoskisson: "the mistaken assumption that scimitars did not exist in the pre-Islamic Old World"

Some critics have termed the presence of scimitars in the text of the Book of Mormon anachronistic. They base their claim on the mistaken assumption that scimitars did not exist in the pre-Islamic Old World and therefore could not have appeared among Book of Mormon peoples who claim an Old World nexus with Iron Age II Palestine.3 This assumption is based no doubt on one or more of the following considerations: (1) the scimitar is not mentioned earlier than the sixteenth century in English texts;4 (2) the Persian word samsir probably provided the etymon for the English word;5 and (3) the mistaken assumption that the period from A.D. 1000 to 1200 saw the "perfection of the Moslem scimitar."6 None of these observations asserts the presence or absence of scimitars in pre-Islamic times. Any arguments to the contrary based on these observations are simply arguments from silence and in this case would result in false conclusions.

There can be no question that scimitars, or sickle swords, were known in the ancient Near East during the Late Bronze Period, that is, about six hundred years prior to Lehi's departure from Jerusalem. There have been several early attempts to demonstrate this,7 but more recently Brent Merrill has convincingly shown that scimitars existed in the Late Bronze Age.8 In addition to the sources Merrill cited, Othmar Keel, on the basis of artifactual and glyptic evidence, dated the use of the scimitar as a weapon in the ancient Near East from 2400 to 1150 B.C., just a little after the traditional 1200 B.C. closing date for the Late Bronze Age.9 Robert Macalister found a late Bronze Age sickle sword at Gezer in Palestine (together with a Mycenaean pot), which Maxwell Hyslop dated to the "14th century B.c."10 Yigael Yadin discussed such swords in the context of warfare in the Near East, including the curved sword in use from Egypt to Assyria during the Late Bronze Age.11. [1] —(Click here to continue)


Egyptian Scimiter from Tell El-Dab'a in the Eastern Nile Delta (circa before 1500 BC)

Egyptian "scimitar." Labeling is as in original.[2]

An Egyptian excavation described a "scimeter," with a picture so labeled:

The warrior was put into his tomb in a supine slightly contracted position with his head towards the entrance. On his left hand was found an amethyst scarab; possibly belonging to a now lost ring. He was buried with his weapons and an assemblage of different pottery types. Bones of goats or sheep placed on a dish next to his head are remains of a meat offering. He wore a copper belt with an attached dagger with five middle ribs on his left side. In his arms he held a scimitar still in its sheath.[3]



Roper: "a strange double-curved weapon held in the left hand of the warrior figure on the Loltún cave relief might be considered a scimitar/cimeter"

Matthew Roper: [4]

The possibility has been suggested that a strange double-curved weapon held in the left hand of the warrior figure on the Loltún cave relief might be considered a scimitar/cimeter.[5] Its two blades curve in opposite directions from the ends of a central handle. Grube and Schele consider the object to be a weapon, and it looks something like a special version of the short-sword discussed above. We recall that the date for the figure at Loltún falls within the Book of Mormon period. Moreover, the Izapan art style in which the figure is carved originated in Pacific coastal Guatemala or southern Mexico. That region includes the territory thought by most Latter-day Saint researchers to have been the Nephite and Lamanite heartland. Thus the weapon shown at Loltún has a good chance of being one of the arms that Lamanites and Nephites were using during the central segment of Book of Mormon history. In fact, at Kaminaljuyu, the great ruined city in the valley of Guatemala, which many consider to have been the city of Nephi (or Lehi-Nephi), Stela 11 shows a warrior figure holding a curved object similar to that on the Loltún portrait. It may be even earlier than the one at Loltún, dating to the early Miraflores period (250 to 100 BC). Some Mesoamerican experts consider that the curved object on Stela 11 was the equivalent of the double-bladed weapon at Loltún.[6]

Book of Mormon Central: Why Does the Book of Mormon Mention Cimiters?

Book of Mormon Central, KnoWhy #472: Why Does the Book of Mormon Mention Cimiters? (Video)

See FAIR Evidence:
More on scimitars/cimiters in the Book of Mormon



Notes

  1. ↑ Paul Y. Hoskisson,"Scimitars, Cimeters! We Have Scimitars! Do We Need Another Cimeter?", Warfare in the Book of Mormon, (1990)
  2. ↑ Irene Forstner-Mueller, "Recent find of a warrior tomb with a servant burial in area A/II at Tell el-Dab'a in the Eastern Nile Delta," Forum Archaeologiae 12/IX/99 (http://farch.tsx.org/forum0999/12tell.htm).
  3. ↑ Irene Forstner-Mueller, "Recent find of a warrior tomb with a servant burial in area A/II at Tell el-Dab'a in the Eastern Nile Delta," Forum Archaeologiae 12/IX/99 (http://farch.tsx.org/forum0999/12tell.htm).
  4. ↑ Matthew Roper, "Swords and 'Cimeters' in the Book of Mormon," Journal of Book of Mormon Studies 8/1 (1999). [34–43] link
  5. ↑ William J. Hamblin and A. Brent Merrill, "Swords in the Book of Mormon," in Warfare in the Book of Mormon, ed. Stephen D. Ricks and William J. Hamblin (Salt Lake City: Deseret Book and FARMS, 1990) 343.
  6. ↑ Antonio P. Andrews, "El 'Guerrero' de Loltún: Comentario Analítico," Boletú­n de la Escuela de Ciencias Antropológicas de la Universidad de Yucatán 8–9/48–49 (1981): 42; Lee A. Parsons, The Origins of Maya Art: Monumental Stone Sculpture of Kaminaljuyu, Guatemala, and the Southern Pacific Coast (Washington D.C.: Dumbarton Oaks, 1986), 78–79.
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