Difference between revisions of "Almera Johnson"

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|H=Almera Johnson
|link=Joseph Smith/Polygamy/Plural wives/Almera Johnson
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{{Related articles
|link=Polygamy_book/Polyandry#Evidence_from_the_.22Temple_Lot.22_case_of_non-consummation_of_polyandrous_marriages
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|link=Polyandry_and_Joseph_Smith:_sealings_to_women_with_living_husbands#Evidence_from_the_.22Temple_Lot.22_case_of_non-consummation_of_polyandrous_marriages
 
|subject=Availability for testimony in 1892 Temple Lot case
 
|subject=Availability for testimony in 1892 Temple Lot case
 
|summary=Nine plural wives were living in 1892. Whether they were called as witnesses seems to have depended upon whether they could testify to conjugality in the plural marriages.
 
|summary=Nine plural wives were living in 1892. Whether they were called as witnesses seems to have depended upon whether they could testify to conjugality in the plural marriages.
 
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{{HalesItem
|link=Mormonism and polygamy/Divine manifestations to plural wives and families
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|subject=Almera Woodard Johnson
|subject=Divine manifestations to plural wives, their families, and other members
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|link=http://josephsmithspolygamy.org/plural-wives-overview/almera-woodard-johnson/
|summary=Did those who entered into plural marriage do so simply because Joseph Smith (or another Church leader) "told them to"? Is this an example of "blind obedience"?  No, they bore witness that only powerful revelatory experiences convinced them that the command was from God.
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[[es:José Smith/Poligamia/Esposas plurales/Almera Johnson]]

Latest revision as of 17:49, 31 May 2024

Articles about Plural marriage
Doctrinal foundation of plural marriage
Introduction of plural marriage
Plural marriage in Utah
End of plural marriage

Almera Johnson



Related article:Availability for testimony in 1892 Temple Lot case
Summary: Nine plural wives were living in 1892. Whether they were called as witnesses seems to have depended upon whether they could testify to conjugality in the plural marriages.

Joseph Smith's Polygamy: "Almera Woodard Johnson", by Brian C. Hales


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Notes