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- Ensign (June 1994): "Highlights in the Prophet’s Life 20 Mar. 1826: Tried and acquitted on fanciful charge of being a “disorderly person,” South Bainbridge, Chenango County, New York (view source)
- Gospel Topics: "As Joseph grew to understand his prophetic calling, he learned that he could use this stone for the higher purpose of translating scripture" (view source)
- Question: Did Joseph Smith use the Nephite interpreters to translate? Or did he use his own seer stone? (view source)
- Question: Does Church art always reflect reality? (view source)
- Question: How did Joseph Smith use his seer stones as a youth? (view source)
- Question: How did Joseph use his seer stones as a youth? (view source)
- Question: How do non-Mormon artists treat the Nativity? (view source)
- Question: Is the Church trying to hide something through its use of artwork? (view source)
- Question: What Church sources discuss either the use of the seer stone or the stone and the hat as part of the Book of Mormon translation process? (view source)
- Question: What events resulted in Joseph Smith's 1826 court appearance in South Bainbridge? (view source)
- Question: What is Joseph Smith's 1826 Bainbridge "trial" for "glasslooking"? (view source)
- Question: What is Joseph Smith's 1826 South Bainbridge "trial" for "glasslooking"? (view source)
- Question: What message does the Book of Mormon translation painting convey? (view source)
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- Question: Why doesn't the art match details which have been repeatedly spelled out in Church publications? (view source)
- Question: Why was Joseph fined if he wasn't found guilty of anything? (view source)
- Question: Why was Joseph fined if he wasn't guilty? (view source)
- Question: Why would Joseph Smith use the same stone for translating the Book of Mormon that he used for "money digging"? (view source)
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