View source for Mormonism and the nature of God/Polytheism

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{{Resource Title|Are Mormons polytheists because they don't accept the Nicene Creed?}}
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Some of my non-LDS Christian friends have told me Mormons are polytheists because we don't believe the [[Godhead and the Trinity|Nicene Creed]].  Others say Mormons are polytheists because they believe humans can become gods. Is this an accurate characterization of LDS belief?

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{{ChurchResponseBar
|link=https://www.lds.org/topics/becoming-like-god?lang=eng
|title=Becoming Like God
|publication=Gospel Topics on LDS.org
|date=February 25, 2014
|summary=For some observers, the doctrine that humans should strive for godliness may evoke images of ancient pantheons with competing deities. Such images are incompatible with Latter-day Saint doctrine. Latter-day Saints believe that God’s children will always worship Him. Our progression will never change His identity as our Father and our God. Indeed, our exalted, eternal relationship with Him will be part of the “fulness of joy” He desires for us.
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Latter-day Saints also believe strongly in the fundamental unity of the divine. They believe that God the Father, Jesus Christ the Son, and the Holy Ghost, though distinct beings, are unified in purpose and doctrine.47 It is in this light that Latter-day Saints understand Jesus’s prayer for His disciples through the ages: “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us.”48
<br>
If humans live out of harmony with God’s goodness, they cannot grow into God’s glory. Joseph Smith taught that “the powers of heaven cannot be controlled nor handled only [except] upon the principles of righteousness.” When humans abandon God’s selfless purposes and standards, “the heavens withdraw themselves [and] the Spirit of the Lord is grieved.”49 Pride is incompatible with progress; disunity is impossible between exalted beings.
}}

== ==
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Latter-day Saints are not polytheists in any reasonable sense of the term that does not also exclude most other Christians who deny the Modalist heresy. Trying to reduce LDS thought to a simple term or "slogan" in this way distorts LDS doctrine.

The Saints worship one God. There are no competing divinities in whom they put their trust. LDS scripture contains such language ({{s|1|Nephi|13|41}}, {{s|2|Nephi|31|21}}, {{s||Mosiah|15|1-5}}, {{s||Alma|11|26-37}}, {{s||Mormon|7|7}}, {{s||DC|20|28}}, {{s||Moses|1|20}}), but it is qualified in somewhat the same way that Creedal Christians have found a way of saying "three"&mdash;as in Trinity&mdash;and yet also one.

{{:Source:Webb:BYUS:2011:9:Mormon trinitarian views are not polytheistic}}
{{:Source:Webb:BYUS:2011:12:Mormons are not Arians}}
{{:Source:Webb:BYUS:2011:19:Vastness of Joseph Smith's theology - it is not pagan‎}}
{{:Source:Webb:BYUS:2011:21:Joseph Smith's theosis does not supplant God or veer into polytheism}}

== ==
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Almost invariably when someone claims Mormons are polytheists, they are not seeking a clear explanation of Mormon thought on the nature of God, but are simply using a word with negative connotations in our religious culture as a club to intimidate or confuse others. Consider, for example, a conversation that Evangelical Christian author Richard Abanes, in his book ''Becoming Gods'' (pp. 107-8), claims to have had with a LDS bishop:

:Abanes: "Don't you believe in the Father, Son, and Holy Ghost?"
:Bishop: "We certainly do, and they are one God."
:Abanes: "Don't you believe the Father is a god?"
:Bishop: "Yes, of course."
:Abanes: "And the Son is a god?"
:Bishop: "Yes"
:Abanes: "And the Holy Ghost is a god."
:Bishop: "Yes"
:Abanes: "That's three gods."
:Bishop: "No, they're one God."

The author goes on to describe that he felt he had entered some sort of ''Twilight Zone'' scenario, and goes on to declare all Mormons "polytheists." Yet, any Latter-day Saint, upon reading the conversation outlined above, would recognize the creation of a simplified version, or "strawman," of LDS belief. One might also seriously consider how an Evangelical Christian would answer these same questions. The reality is certainly more complex than the "strawman" above would lead us to believe.

There really is not a single word that adequately captures LDS thought on the nature of God.  Pertinent key technical terminology includes the following:

* Monotheism (belief that there is only one God)
* Tritheism (understanding the Father, Son, and Holy Ghost as distinct Gods)
* Polytheism (worship of, or belief in, more than one God)
* Henotheism (worship of one God without denying the existence of other Gods; also called Monolatry)
* Trinitarianism (belief that God consists of three Persons in one substance)
* Social Trinitarianism (belief that the oneness of the three Persons is not one of substance but is social in nature [e.g., unity of thought, etc.])
* Modalism (belief that there is only one God that does not exist as three separate Persons but rather manifests itself in three different "modes" [i.e., as Father, Son, or Holy Ghost])

Usually the very same people who are pressing the case that Mormons are polytheists are some stripe of Evangelical Christians who claim to be monotheists.  But Trinitarians are not Monotheists by definition (just ask a Jew or Muslim).

The facts that the LDS do not believe the Father, Son and Holy Ghost are one in [[Godhead and the Trinity|substance]], and believe in [[Deification of man|deification/theosis]] (that humans may eventually become deified and become partakers in the divine nature), has been used to paint Mormons as polytheists. When we examine the technical terminology above, though, it becomes clear that a key point of demarcation is worship versus acknowledgment of existence.  If members of the Church worshiped an extensive pantheon like the Greeks or Romans, then the label would be appropriate.  In the context of doctrinal differences over the relationship among the Father, Son, and Holy Ghost, however, or the doctrine of deification (which is a profoundly Christian doctrine and not just a Mormon one), use of the word "polytheistic" as a pejorative is both inaccurate and inappropriate.

Instead of using a single-word label, one must actually articulate the belief (using fully-developed sentences or paragraphs). The single-word label that will adequately describe the full breadth of LDS thought on the nature of God has yet to be coined.

===Are Christians monotheists?===

Any discussion with Jews or Muslims will quickly demonstrate no Christian is, strictly speaking, a monotheist.

One of the chief objections by Jews and Muslims is Christians are polytheists. Most brands of Christians insist on the divinity of Father, Son, and Holy Spirit. In addition, the very word those who crafted the great ecumenical creeds used to describe the deity of Jesus, his Father and 
the Holy Spirit is "trinity," meaning three. Additionally, they insisted the three Persons should not be confounded, as such would be deemed modalism (one of the primary heresies that led to the formation of the ecumenical creeds and various confessions). Modalism often insists the one God merely ''appears'' to us in three different ways (i.e., as Father, Son and Holy Spirit), and this is exactly what the creeds deny.
<!-- The following paragraph doesn't stand up to par, in my opinion. I have commented it out until it is improved. -BrandonHansen

Christians of almost all brands have stressed the claim that three persons are one. But how? In "essence," whatever that is? Or in a social group where they are united in purpose and so forth, even though they have independent centers of consciousness?

-->

===Human deification and monotheism===
The Bible contains language indicating human beings can put on the divine nature and be called "gods" (see John 10:33, 34; Ps. 82:6, Deut. 10:17, etc.). They are instructed to become one with Jesus just as he is one with his Father. The key point to realize is that any existence of other beings with godly attributes has no effect on who Latter-day Saints worship. According to Jeff Lindsay, a popular LDS online apologist:

:We worship God the Father in the name of Jesus Christ - not glorious angels or Abraham or Moses or John the Baptist, no matter how great they may be in the kingdom of heaven as sons of God who have become "like Christ" ({{b|1|Jn|3|2}}). The only reasonable definition of polytheism requires that plural gods be worshiped - but the beings that Christ calls "gods" are not who we worship at all. In terms of worship, we are properly called monotheists.<ref>Jeff Lindsay, "If you believe the Father and the Son are separate beings, doesn't that make you polytheistic?" ''JeffLindsay.com'' (accessed December 2007). {{link|url=http://www.jefflindsay.com/LDSFAQ/FQ_Relationships.shtml#poly}}</ref>

Additionally, there is abundant evidence of deification being taught by various commonly accepted Christians. If belief in theosis makes one a polytheist, many Christians would have to be so labeled - including such figures as C. S. Lewis and John Calvin. Clearly, this is not the way in which the term "polytheist" is normally used, but critics of the Church are often willing to be inconsistent if the Church can be made to look alien or "unchristian."

"Monotheism" is sufficiently broad to include the kind of oneness enjoyed by the Father, Son and Holy Spirit, as well as that promised to those who become one with them when fully sanctified.

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[[fr:Nature of God/Polytheism]]