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Learn more about the English text of the Book of Mormon

FAIR links	Matt Roper & Paul Fields, "Scriptural Style in Early Nineteenth Century American Literature," Proceedings of the 2014 FAIR Conference (August 2014). link Royal Skousen, "Changes in the Book of Mormon," Proceedings of the 2002 FAIR Conference (August 2002). link Royal Skousen, "Do We Need to Make Changes to the Book of Mormon Text?," Proceedings of the 2012 FAIR Conference (August 2012). link
Online	Stanford Carmack, "A Comparison of the Book of Mormon's Subordinate That Usage," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50/1 (7 January 2022). [1–32] link Stanford Carmack, "A Look at Some 'Nonstandard' Book of Mormon Grammar," Interpreter: A Journal of Mormon Scripture 11/6 (15 August 2014). [209–262] link Stanford Carmack, "Personal Relative Pronoun Usage in the Book of Mormon: An Important Authorship Diagnostic," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 49/2 (12 November 2021). [5–36] link Stanford Carmack, "The Book of Mormon's Complex Finite Cause Syntax," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 49/5 (26 November 2021). [113–136] link Stanford Carmack, "The Implications of Past-Tense Syntax in the Book of Mormon," Interpreter: A Journal of Mormon Scripture 14/8 (27 February 2015). [119–186] link Stanford Carmack, "What Command Syntax Tells Us About Book of Mormon Authorship," Interpreter: A Journal of Mormon Scripture 13/9 (26 December 2014). [175–218] link Stanford Carmack, "Why the Oxford English Dictionary (and not Webster's 1828)," Interpreter: A Journal of Mormon Scripture 15/7 (1 May 2015). [65–78] link Royal Skousen, "Tyndale Versus More in the Book of Mormon," Interpreter: A Journal of Mormon Scripture 13/1 (7 November 2014). [1–8] link "Scott L. Howell, Brooke Anderson, LaReina Hingson, Lanna McRae, Jesse Vincent, and Brandon Torruella", "The Diachronic Usage of Exclamation Marks across the Major Book of Mormon Editions," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53/14 (4 November 2022). [265–286] link
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