![FairMormon Logo](https://www.fairlatterdaysaints.org/wp-content/uploads/2021/01/2021_fair_logo_primary.png)
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Some critics of the Restoration have focused on a single statement reportedly made by John Whitmer in 1839 to make it appear as though the Eight Witnesses of the Book of Mormon did not have a physical encounter with the golden plates (as they testified on the pages of the book itself).
Instead, the critics hope that we will believe they had a 'spiritual' or 'visionary' experience only. Detractors advocate this viewpoint to persuade their audience that the golden plates did not truly exist. This tactic also has the benefit for making it appear that the Witnesses themselves were delusional or hallucinatory and, therefore, should not be trusted to provide accurate testimony.
The key to properly understanding the nature of the alleged 1839 John Whitmer statement is to see it in its historical context. The quotation in question is not a contemporaneous declaration, but was instead reported by eyewitness Theodore Turley about six years after the information was relayed by Whitmer.[1] Three years prior to giving this verbal account, however, John Whitmer published a firsthand explanation of his experience. It is reproduced here because its content is crucial to analyzing the Turley reminiscence.
ca. 27 March 1836
It is clear in this primary source that John Whitmer not only saw the Book of Mormon plates without any hint of 'spiritual' overtones but also physically “handled” them.
For our present purposes, it is also important to note the phraseology that Whitmer uses next. He indicates that he knew beyond doubt that Joseph Smith translated the plates “by the gift and power of God” – i.e., by a supernatural power.
Now for the Turley statement:
5 April 1839
Whitmer makes it clear that he "handled" the plate; he also describes the physical appearance. The attempt to put words in his mouth, however, and make the experience into a "spiritualized" one simply doesn't work, even if we twist "shown...by a supernatural power." There is another later Whitmer statement that undermines this readingmdash; testimony recorded by Myron Bond only about seven months after the information was verbalized (much closer in time than Turley's somewhat distorted account). It reads:
21 December 1877–21 March 1878
Again, John Whitmer testified that he “saw and handled” the golden plates without any spiritual or visionary overtones. He also used language about the translation process that unmistakably matches what Theodore Turley reported in his late recollection. Both quotations speak of a supernatural power. But the more recent reminiscence of Myron Bond matches the firsthand published information provided by John Whitmer in 1836.
Both of these sources identify the supernatural power as the power of God which was manifest through the translation process. (And, since John was one of the scribes for Joseph Smith's translation of the Book of Mormon, it is not surprising that he would choose to repeatedly emphasize that the translation was done with divine aid. This aspect of his witness is conceptually distinct from his witness of the plates' reality.)
Notes
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
We are a volunteer organization. We invite you to give back.
Donate Now