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==Kritik== | ==Kritik== | ||
− | Die Kirche Jesu Christi der Heiligen der Letzten Tage hat stellvertretende Taufe für die Toten von Opfern der [http:// | + | Die Kirche Jesu Christi der Heiligen der Letzten Tage hat stellvertretende Taufe für die Toten von Opfern der [http://de.wikipedia.org/wiki/Holocaust ''Shoah''], des jüdischen Holocaust, vollzogen und tut es auch weiterhin, trotz wiederholter Bitten der jüdischen Gemeinde, diese immer noch stattfindenden Taufen zu beenden, und alle jüdischen Namen von Holocaust-Opfern aus den genealogischen Aufzeichnungen zu entfernen, die verwendet werden, um die stellvertretende Taufe zu vollziehen. |
==Erwiderung== | ==Erwiderung== |
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Die Kirche Jesu Christi der Heiligen der Letzten Tage hat stellvertretende Taufe für die Toten von Opfern der Shoah, des jüdischen Holocaust, vollzogen und tut es auch weiterhin, trotz wiederholter Bitten der jüdischen Gemeinde, diese immer noch stattfindenden Taufen zu beenden, und alle jüdischen Namen von Holocaust-Opfern aus den genealogischen Aufzeichnungen zu entfernen, die verwendet werden, um die stellvertretende Taufe zu vollziehen.
In 1995—after it was learned that a substantial number of Holocaust victims were listed in the Church's temple records as having been baptized—an agreement was signed between the Church and leading Jewish authorities which officially ended baptizing Jewish Holocaust victims posthumously.
Controversy over the matter flared again in 2002 when it was found that there was still thousands of Holocaust victims’ names in the Church's records. The Church responded by re-enforcing its policy for temple work, which requires that members only perform proxy baptisms for ancestors to whom they can demonstrate a familial link. Furthermore, the Church established a committee with Jewish leaders to investigate why the names of Holocaust victims remained in the database.
More concern was expressed in 2006, when it was discovered that there were still many Holocaust victims' names in the database.
Despite critics' claims, fingers should not be pointed at the institutional Church in this instance. Instead, the fault lies with a few misguided members, who took active steps to circumvent the Church’s policies:
Church general authorities have asked members to concentrate on completing the work for their own ancestors. Elder Russell M. Nelson of the Quorum of the Twelve taught:
While work toward the complete removal of all Holocaust victims' names from the Church's database continues, controversy and frustration may well continue to surface. It is important to remember that progress has been made, and that as temple approval safeguards become more sophisticated, one can hope that misguided individuals will be much less able to violate the agreement.
Furthermore, now that it is clear that some few members are not respecting the agreement, the databases will doubtless be monitored by interested parties, who can bring violations to the Church’s attention.
Those of the Jewish faith are to be commended for the spirit of dialogue and cooperation in which they have approached this matter, and their willingness to work with the Church to solve it.
There have also been some moving expressions of friendship between Mormons and Jews; some Jewish authors have pointed out that belief and theology matter much less than behavior and brotherhood, and on this score Mormon-Jewish relations have always been excellent.[3]
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