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< Bibel
K (→1. Taufen) |
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Zeile 30: | Zeile 30: | ||
:Nay, he that, out of contempt, will not be baptized, shall be condemned as an unbeliever, and shall be reproached as ungrateful and foolish. For the Lord says: "Except a man be baptized of water and of the Spirit, he shall by no means enter into the kingdom of heaven." And again: "He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”{{ref|ac1}} | :Nay, he that, out of contempt, will not be baptized, shall be condemned as an unbeliever, and shall be reproached as ungrateful and foolish. For the Lord says: "Except a man be baptized of water and of the Spirit, he shall by no means enter into the kingdom of heaven." And again: "He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”{{ref|ac1}} | ||
− | ===2. | + | ===2. Eine Wiedergeburtserfahrung?=== |
In some religious traditions the term “born again” refers to an often strong emotional experience that is interpreted in that tradition as a manifestation that he or she who has experienced it has been saved. Latter-day Saints do not accept the idea that one can enter the kingdom of God on this basis alone; but do not deny the sincerity of those who feel that the experience is sacred to them. | In some religious traditions the term “born again” refers to an often strong emotional experience that is interpreted in that tradition as a manifestation that he or she who has experienced it has been saved. Latter-day Saints do not accept the idea that one can enter the kingdom of God on this basis alone; but do not deny the sincerity of those who feel that the experience is sacred to them. |
[Bearbeitung nötig]
Wenn die Bibel von „wiedergeboren werden“, spricht, was bedeutet es? Wie verstanden die ersten Christen dieses Konzept?
Latter-day Saints believe this scripture should be interpreted as saying a man must be baptized in order to enter into the kingdom of God, while some conservative Christians often interpret this as saying that one need only believe in Jesus Christ to enter into the kingdom of God.
It is interesting to note that the LDS interpretation concurs with what the ancients taught and believed. Justin Martyr (100-165 A.D) said the following:
Irenaeus wrote:
The Clementine Homilies read
The Apostolic Constitutions says
In some religious traditions the term “born again” refers to an often strong emotional experience that is interpreted in that tradition as a manifestation that he or she who has experienced it has been saved. Latter-day Saints do not accept the idea that one can enter the kingdom of God on this basis alone; but do not deny the sincerity of those who feel that the experience is sacred to them.
It is not uncommon for a Latter-day Saint to have a personal spiritual experience, or witness, which is often intense but differing from mere emotion. This experience is often life-changing, affirming, and strengthening to those that experience it. Occasionally members of other religious traditions tell a Latter-day Saint who has had such a spiritual witness, that he or she has instead had a “born again” experience, inferring that the Church of Jesus Christ of Latter-day Saints is false.
On the contrary, an actual spiritual experience affirms to the Latter-day Saint the truth and efficacy of the restored gospel. Latter-day Saints believe in all of the gifts of the Holy Ghost, and that these may be experienced by any Latter-day Saint as appropriate to his or her faith and circumstance.
People who are not members of the Church of Jesus Christ of Latter-day Saints who are investigating its truth, may also experience a witness from the Holy Ghost that what they are taught by the missionaries or others, or reading in the Book of Mormon, is true. This enables them, by faith, to follow the Lord’s teaching and be baptized, receive the gift of the Holy Ghost, and become members of the Church of Jesus Christ of Latter-day Saints.
Latter-day Saints have unknowingly had the same interpretation as those early writers who came after the Apostles. These authors may have had a more clear picture of the apostles' interpretation of Scripture than a modern reader does.
To be sure, baptism must be accompanied by faith in Christ and repentance of sins, or it is of no worth.[5] But, to argue that baptism is unnecessary, or only a formality, does not seem to be in keeping with either scriptural or early Patristic testimony.
A witness of the Spirit pushes those who are truly born again to repent, change their lives, and obey the Lord's commandments insofar as they are able to do so: e.g., be baptized. This witness by the Holy Ghost of the truth of the restored gospel has been shared by millions of people of all nations, ethnic backgrounds, cultures and tongues, and is the primary reason that thousands choose to join the Church even in the face of defamatory material published against it.
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